Monday, January 25, 2021

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 4

                                https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

"[...] When he [Pepi II, after a reign of 94 years, the longest in history] died anarchy and dissolution ensued, the Pharaohs lost control, and feudal barons ruled the nomes independently: this alternation between centralized and decentralized power is one of the cyclical rhythms of history, as if men tired alternately of immoderate liberty and excessive order. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 4, 1935 (italics and formatting added)

""Hearken to that which I say to thee,
That thou mayest be king of the earth, . . .
That thou mayest increase good:
Harden thyself against all subordinates—
The people give heed to him who terrorizes them;
Approach them not alone.
Fill not thy heart with a brother,
Know not a friend; . . .
When thou sleepest, guard for thyself thine own heart;
For a man hath no friend in the day of evil.” (Amenemhet I, first ruler of the Twelfth Dynsasty, to his son)
   This stem ruler, who seems to us so human across four thousand years, established a system of administration that held for half a millennium. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 4, 1935 (italics and formatting added)

"[...] Amenemhet III, a great administrator, builder of canals and irrigation, put an end (perhaps too effectively) to the power of the barons, and replaced them with appointees of the king. Thirteen years after his death Egypt was plunged into disorder by a dispute among rival claimants to the throne, and the Middle Kingdom ended in two centuries of turmoil and disruption. Then the Hyksos, nomads from Asia, invaded disunited Egypt, set fire to the cities, razed the temples, squandered the accumulated wealth, destroyed much of the accumulated art, and for two hundred years subjected the Nile valley to the rule of the “Shepherd Kings.” Ancient civilizations were little isles in a sea of barbarism, prosperous settlements surrounded by hungry, envious and warlike hunters and herders; at any moment the wall of defense might be broken down. So the Kassites raided Babylonia, the Gauls attacked Greece and Rome, the Huns overran Italy, the Mongols came down upon Peking.
   Soon, however, the conquerors in their turn grew fat and prosperous, and lost control; the Egyptians rose in a war of liberation, expelled the Hyksos, and established that Eighteenth Dynasty which was to lift Egypt to greater wealth, power and glory than ever before."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 4, 1935 (italics and formatting added)

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 3

                               https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“[...] The population along the river was divided into “nomes,”* in each of which the inhabitants were essentially of one stock, acknowledged the same totem, obeyed the same chief, and worshiped the same gods by the same rites.[...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 

"[...] As all developing structures tend toward an increasing interdependence of the parts, so in this case the growth of trade and the rising costliness of war forced the nomes to organize themselves into two king- doms— one in the south, one in the north; a division probably reflecting the conflict between African natives and Asiatic immigrants. This dangerous accentuation of geographic and ethnic differences was resolved for a time when Menes, a half-legendary figure, brought the “Two Lands” under his united power, promulgated a body of laws given him by the god Thoth, established the first historic dynasty, built a new capital at Memphis, “taught the people” (in the words of an ancient Greek historian) “to use tables and couches, and...introduced luxury and an extravagant manner of life.”"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

"[...] Herodotus has passed on to us the traditions of the Egyp tian priests concerning this builder of the first of Gizeh’s pyramids:
   Now they tell me that to the reign of Rhampsinitus there was a perfect distribution of justice and that all Egypt was in a high state of prosperity
   but that after him Cheops, coming to reign over them, plunged into every kind of wickedness, for that, having shut up all the temples, ... he ordered all the Egyptians to work for himself. Some, accordingly, were appointed to draw stones from the quarries in the Arabian mountains down to the Nile, others he ordered to receive the stones when transported in vessels across the river. . . . And they worked to the number of a hundred thousand men at a time, each party during three months. The time during which the people were thus harassed by toil lasted ten years on the road which they constructed, and along which they drew the stones; a work, in my opinion, not much less than the Pyramid."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

"Why did these men build pyramids? Their purpose was not architectural but religious; the pyramids were tombs, lineally descended from the most primitive of burial mounds. Apparently the Pharaoh believed, like any commoner among his people, that every living body was inhabited by a double, or 'ka,' which need not die with the breath; and that the ka would survive all the more completely if the flesh were preserved against hunger, violence and decay. The pyramid, by its height,! its form and its position, sought stability as a means to deathlessness; and except for its square corners it took the natural form that any homogeneous group of solids would take if allowed to fall unimpeded to the earth.[...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

"Since the ka was conceived as the minute image of the body, it had to be fed, clothed and served after the death of the frame. Lavatories were provided in some royal tombs for the convenience of the departed soul; and a funerary text expresses some anxiety lest the ka, for want of food, should feed upon its own excreta .“ One suspects that Egyptian burial customs, if traced to their source, would lead to the primitive interment of a warrior’s weapons with his corpse, or to some institution like the Hindu suttee — the burial of a man’s wives and slaves with him that they may attend to his needs. This having proved irksome to the wives and slaves, painters and sculptors were engaged to draw pictures, carve bas- reliefs, and make statuettes resembling these aides; by a magic formula, usually inscribed upon them, the carved or painted objects would be quite as effective as the real ones. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

"Finally the ka was assured long life not only by burying the cadaver in a sarcophagus of the hardest stone, but by treating it to the most pains- taking mummification. So well was this done that to this day bits of hair and flesh cling to the royal skeletons.[...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

"[...] Civilization, like life, destroys what it has perfected. Already, it may be, the growth of comforts and luxuries, the progress of manners and morals, had made men lovers of peace and haters of war. Suddenly a new figure appeared, usurped Menkaure’s throne, and put an end to the pyramid-builders’ dynasty." 
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 3, 1935 (italics and formatting added)

Saturday, January 23, 2021

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 2, Segment 2

                              https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“Since the radicals of one age are the reactionaries of the next, it was not to be expected that the men who created Egyptology should be the first to accept as authentic the remains of Egypt’s Old Stone Age; after forty 'les savants ne sont pas curieux' ('scientists are not curious,' quoting Anatole France). [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 2, Segment 2, 1935 (italics and formatting added)

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 2, Segment 1

                             https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“The recovery of Egypt is one of the most brilliant chapters in archeology. The Middle Ages knew of Egypt as a Roman colony and a Christian settlement; the Renaissance presumed that civilization had begun with Greece; even the Enlightenment, though it concerned itself intelligently with China and India, knew nothing of Egypt beyond the Pyramids. Egyptology was a by-product of Napoleonic imperialism. When the great Cor sican led a French expedition to Egypt in 1798 he took with him a number of draughtsmen and engineers to explore and map the terrain, and made place also for certain scholars absurdly interested in Egypt for the sake of a better understanding of history. It was this corps of men who first re- vealed the temples of Luxor and Kamak to the modern world; and the elaborate Description de L'Egypte (1809-13) which they prepared for the French Academy was the first milestone in the scientific study of this for- gotten civilization."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 2, Segment 1, 1935 (italics and formatting added)

"[Speaking of Champollion deciphering the Rosetta stone] It was one of the peaks in the history of history."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 2, Segment 1, 1935 

Friday, January 22, 2021

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 1, Segment 2

                            https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“[...] until the masterpiece of the great Queen rises [that is, the Mortuary Temple of Hatshepsut] still and white in the trembling heat. Here the artist decided to transform nature and her hills into a beauty greater than her own: into the very face of the granite cliff he built these columns, as stately as those that Ictinus made for Pericles; it is impossible, seeing these, to doubt that Greece took her architecture, perhaps through Crete, from this initiative race [that is, from the Eqyptian race]. And on the walls vast bas-reliefs, alive with motion and thought, tell the story of the first great woman in history, and not the least of queens."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 1, Segment 2, 1935 (italics and formatting added)

"But the best remains adorn the eastern side of the river. Here at Luxor the lordly Amenhotep III, with the spoils of Thutmose Ill’s victories, began to build his most pretentious edifice; death came upon him as he built; then, after the work had been neglected for a century, Rameses II finished it in regal style. At once the quality of Egyptian architecture floods the spirit: here are scope and power, not beauty merely, but a masculine sublimity. A wide court, now waste with sand, paved of old with marble; on three sides majestic colonnades matched by Karnak alone; on every hand carved stone in bas-relief, and royal statues proud even in desolation. Imagine eight long stems of the papyrus plant— nurse of letters and here the form of art; at the base of the fresh unopened flowers bind the stems with five firm bands that will give beauty strength; then picture the whole stately stalk in stone: this is the papyriform column of Luxor. Fancy a court of such columns, upholding massive entablatures and shade- giving porticoes; see the whole as the ravages of thirty centuries have left it; then estimate the men who, in what we once thought the childhood of civilization, could conceive and execute such monuments."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 1, Segment 2, 1935 (italics and formatting added)

Wednesday, January 20, 2021

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.8, Part 1, Segment 1

                           https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“[...] Only historians make divisions; time does not."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 1, Segment 1, 1935 

"Nevertheless, what wealth these old Egyptians must have had, what power and skill, even in the infancy of history, to bring these vast stones six hundred miles, to raise some of them, weighing many tons, to a height of half a thousand feet, and to pay, or even to feed, the hundred thousand slaves who toiled for twenty years on these Pyramids! Herodotus has preserved for us an inscription that he found on one pyramid, recording the quantity of radishes, garlic and onions consumed by the workmen who built it; these things, too, had to have their immortality. (Diodorus Siculus, who must always be read sceptically, writes: “An inscription on the larger pyramid . . . sets forth that on vegetables and purgatives for the workmen there were paid out over 1600 talents”— i.e M $i6,ooo,ooo.) Despite these familiar friends [that is, the Pyramids] we go away disappointed; there is something barbarically primitive— or barbarically modern— in this brute hunger for size. It is the memory and imagination of the beholder that, swollen with history, make these monuments great; in themselves they are a little ridiculous— vainglorious tombs in which the dead sought eternal life. Perhaps pictures have too much ennobled them: photography can catch everything but dirt, and enhances man-made objects with noble vistas of land and sky. The sunset at Gizeh is greater than the Pyramids."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.8, Part 1, Segment 1, 1935 (italics added)

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.7, Part 3

                          https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“[...] The oldest written records known to us are Sumerian; this, which may be a whim of circumstance, a sport of mortality, does not prove that the first civilization was Sumerian. Statuettes and other remains akin to those of Sumeria have been found at Ashur and Samarra, in what became Assyria; we do not know whether this early culture came from Sumeria or passed to it along the Tigris. The code of Hammurabi resembles that of Ur-engur and Dungi, but we cannot be sure that it was evolved from it rather than from some predecessor ancestral to them both. It is only probable, not certain, that the civilizations of Babylonia and Assyria were derived from or fertilized by that of Sumer and Akkad . The gods and myths of Babylon and Nineveh are in many cases modifications or developments of Sumerian theology; and the languages of these later cultures bear the same relationship to Sumeria that French and Italian bear to Latin."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 3, 1935 (italics and formatting added)

"Egypt could well afford to concede the priority of Sumeria. For whatever the Nile may have borrowed from the Tigris and the Euphrates, it soon flowered into a civilization specifically and uniquely its own; one of the richest and greatest, one of the most powerful and yet one of the most graceful, cultures in history. By its side Sumeria was but a crude beginning; and not even Greece or Rome would surpass it."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 3, 1935 (italics and formatting added)

Tuesday, January 19, 2021

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.7, Part 2, Segment 5

                         https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“The transition from writing to literature probably required many hundreds of years. For centuries writing was a tool of commerce, a matter of contracts and bills, of shipments and receipts; and secondarily, perhaps, it was an instrument of religious record, an attempt to preserve magic formulas, ceremonial procedures, sacred legends, prayers and hymns from alteration or decay. Nevertheless, by 2700 B.C., great libraries had been formed in Sumeria; at Tello, for example, in ruins contemporary with Gudea, De Sarzac discovered a collection of over 30,000 tablets ranged one upon another in neat and logical array As early as 2000 B.C. Sumerian historians began to reconstruct the past and record the present for the edification of the future; [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 5, 1935 (italics and formatting added)

"[...] Through these salvaged relics [i.e., tablets] we see the religious origin of literature in the songs and lamentations of the priests. The first poems were not madrigals, but prayers."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 5, 1935 

"[...] Nothing has been created, it has only grown. [...]" (writing systems was the example)
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 5, 1935 

"[...] The ruins have given us a great number of cylindrical seals, mostly made of precious metal or stone, with reliefs carefully carved upon a square inch or two of surface; these seem to have served the Sumerians in place of signatures, and indicate a refinement of life and manners disturbing to our naive conception of progress as a continuous rise of man through the unfortunate cultures of the past to the unrivaled zenith of today."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 5, 1935 (italics and formatting added)

"[...] Here [in Sumeria], within the limits of our present knowledge, are the first states and empires, the first irrigation, the first use of gold and silver as standards of value, the first business contracts, the first credit system, the first code of law, the first extensive development of writing, the first stories of the Creation and the Flood, the first libraries and schools, the first literature and poetry, the first cosmetics and jewelry, the first sculpture and bas-relief, the first palaces and temples, the first ornamental metal and decorative themes, the first arch, column, vault and dome. 
    Here, for the first known time on a large scale, appear some of the sins of civilization: slavery, despotism, ecclesiasticism, and imperialistic war. It was a life differentiated and subtle, abundant and complex. Already the natural inequality of men was producing a new degree of comfort and luxury for the strong, and a new routine of hard and disciplined labor for the rest. The theme was struck on which history would strum its myriad variations."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 5, 1935 (italics and formatting added)

QUOTES: Story of Civilization, Will Durant, Vol.1, 1935, Book 1, Ch.7, Part 2, Segment 4

                          https://archive.org/stream/TheStoryOfCivilizationcomplete/Durant_Will_-_The_story_of_civilization_1#page/n101/mode/2up/search/one+life

“King Ur-engur proclaimed his code of laws in the name of the great god Shamash, for government had so soon discovered the political utility of heaven. Having been found useful, the gods became innumerable; every city and state, every human activity, had some inspiring and disciplinary divinity. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 (italics and formatting added)

"[...] Originally, it seems, the gods preferred human flesh; but as human morality improved they had to be content with animals. A liturgical tablet found in the Sumerian ruins says, with strange theological premonitions: "The lamb is the substitute for humanity; he hath given up a lamb for his life.[...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 (italics added)

OBVIOUS SUGGESTION THAT CHRIST AS "THE LAMB" IS BASED ON SOMETHING EARLIER

"[...] Enriched by such beneficence, the priests became the wealthiest and most powerful class in the Sumerian cities. In most matters they were the government; it is difficult to make out to what extent the patesi was a priest, and to what extent a king. 
   Urukagina rose like a Luther against the exactions of the clergy, 
      denounced them for their voracity, 
      accused them of taking bribes in their administration of the law, and 
      charged that they were levying such taxes upon farmers and fishermen as to rob them of the fruits of their toil.
   He swept the courts clear for a time of these corrupt officials, and 
   established laws regulating the taxes and fees paid to the temples, 
   protecting the helpless against extortion, and providing against the violent alienation of funds or property. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 (italics and formatting added)

OBVIOUS SUGGESTION THAT CHRISTIANITY GOT ETERNAL LIFE, SIN, AND THE FALL FROM SUMERIA
"[...] Men will pay any price for mythology. Even in this early age the great myths of religion were taking form. Since food and tools were placed in the graves with the dead, we may presume that the Sumerians believed in an after-life. But like the Greeks they pictured the other world as a dark abode of miserable shadows, to which all the dead descended indiscriminately. They had not yet conceived heaven and hell, eternal reward and punishment; they offered prayer and sacrifice not for 'eternal life,' but for tangible advantages here on the earth.
   Later legend told how Adapa, a sage of Eridu, had been initiated into all lore by Ea, goddess of wisdom; one secret only had been refused him— the knowledge of deathless life.
   Another legend narrated how the gods had created man happy; how man, by his free will, had sinned, and been punished with a flood, from which but one man— Tagtug the weaver— had survived. Tag- tug forfeited longevity and health by eating the fruit of a forbidden tree."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 (italics and formatting added)

"The priests transmitted education as well as mythology, and doubtless sought to teach, as well as to rule, by their myths. [...]"
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 

"Nevertheless, as in most civilizations, the women of the upper classes almost balanced, by their luxury and their privileges, the toil and dis- abilities of their poorer sisters. Cosmetics and jewelry are prominent in the Sumerian tombs. In Queen Shub-ad’s grave Professor Woolley picked up a little compact of blue-green malachite, golden pins with knobs of lapis-lazuli, and a vanity-case of filigree gold shell. This vanity-case, as large as a little finger, contained a tiny spoon, presumably for scooping up rouge from the compact; a metal stick, perhaps for training the cuticle; and a pair of tweezers probably used to train the eyebrows or to pluck out inopportune hairs. The Queen’s rings were made of gold wire; one ring was inset with segments of lapis-lazuli; her necklace was of fluted lapis and gold. Surely there is nothing new under the sun; and the difference between the first woman and the last could pass through the eye of a needle."
Will Durant, Story of Civilization, Vol.1: Our Oriental Heritage, Book 1, Ch.7, Part 2, Segment 4, 1935 (italics added)

Sunday, January 3, 2021

FFL Quotes: History of Rome, Titus Livius (Livy), Book 2, Section 9

http://www.gutenberg.org/files/19725/19725-h/19725-h.htm
https://oll.libertyfund.org/title/baker-the-history-of-rome-vol-1

"The Tarquins, meanwhile, had taken refuge at the court of Lars Porsena, the king of Clusium. By evert means in their power they tried to win his support, now begging him not to allow fellow Etruscans, men of the same blood as himself, to continue living in penniless exile, now warning him of the dangerous consequences of letting republicanism go unavenged. The expulsion of kings, they urged, once it had begun, might well become common practice; liberty was an attractive idea, and unless reigning monarchs defended their thrones as vigorously as states now seemed to be trying to destry them, all order and subordination would collapse; nothing would be left in the country but flat equality; greatness and eminence would be gone for ever. Monarchy, the noblest thing in heaven or on earth, was nearing its end. [...]"
Titus Livius (Livy), History of Rome, Translated by Aubrey de Selincourt., Book 2, Section 9 (italics added)
OR
"By this time the Tarquins had fled to Lars Porsena, king of Clusium. There, mixing advice with their entreaties, "They sometimes besought him not to suffer them, who were descended from the Etrurians, and of the same blood and name, to live in exile and poverty; at other times they advised him not to let this commencing practice of expelling kings pass unpunished. That liberty has charms enough in itself; and unless kings defend their crowns with as much vigour as the people pursue their liberty, that the highest must be reduced to a level with the lowest; there will be nothing exalted, nothing distinguished above the rest; and hence there must be an end of regal government, the most beautiful institution both among gods and men. [...]"
Titus Livius (Livy), History of Rome, Translated by D. Spillan, A.M.M.D., Book 2, Section 9
(italics added)
OR
"Meanwhile, the Tarquinii had carried their complaints to Lars Porsena, king of Clusium; and there, mixing admonitions with intreaties, they at one time besought him that he would not suffer those, who derived their origin from Etruria, and were of the same blood and name, to spend their lives in poverty and exile; then warned him 'not to let this new practice of dethroning kings proceed without chastisement; adding, that liberty had in itself sufficient sweets to allure others to follow the example, unless kings would show the same degree of vigour, in support of kingly power, which the people exerted to wrest it from them: the highest ranks would be reduced to a level with the lowest: there would be no dignity, no pre-eminence among the several members of society: there would soon be an end of regal authority, which among gods and men had heretofore been held in the highest degree of estimation.' [...]"
History of Rome, Titus Livius (Livy), Translated by George Baker, Book 2, Section 9


"[...] Never before had there been such consternation in the Senate, so powerful was Clusium at that time and so great the fame of Porsena. Nor was the menace of Porsena the only cause of for alarm: the Roman populace itself was hardly less to be feared, for they might well be scared into admitting the Tarquins into the city and buying peace even at the price of servitude. [...]"
Titus Livius (Livy), History of Rome, Translated by Aubrey de Selincourt., Book 2, Section 9 (italics added)
OR
"[...] Never before on any other occasion did so great terror seize the senate; so powerful was the state of Clusium at the time, and so great the renown of Porsena. Nor did they only dread their enemies, but even their own citizens, lest the common people, through excess of fear, should, by receiving the Tarquins into the city, accept peace even if purchased with slavery. [...]
Titus Livius (Livy), History of Rome, Translated by D. Spillan, A.M.M.D., Book 2, Section 9
(italics added)
OR
"[...] Never on any former occasion were the senate struck with such terror, so powerful was the state of Clusium at that time, and so great the name of Porsena: nor were they in dread of their enemies only, but also of their own countrymen; lest the Roman populace, overcome by their fears, might admit the kings into the city, and for the sake of peace, submit to slavery. [...]"
History of Rome, Titus Livius (Livy), Translated by George Baker, Book 2, Section 9 


"To secure their support, therefore, the Senate granted them [the Roman commons] a number of favours, especially in the matter of food supplies
--Missions were sent to Cumae and the Volscians to purchase grain; 
--the monopoly in salt, the price of which was high, was taken from private individuals and transferred wholly to state control; 
--the commons were exempted from tolls and taxes, 
--the loss of revenue being made up by the rich, who could afford it; 
--the poor, it was said, made contribution enough if they reared children. [...]"
Titus Livius (Livy), History of Rome, Translated by Aubrey de Selincourt., Book 2, Section 9 (italics added)
OR
"[...] Many conciliatory concessions were therefore granted to the people by the senate during that period. Their attention, in the first place, was directed to the markets, and 
--persons were sent, some to the Volscians, others to Cumæ, to buy up corn. 
--The privilege of selling salt, also, because it was farmed at a high rent, was all taken into the hands of government, and withdrawn from private individuals
and the people were freed from port-duties and taxes
--that the rich, who were adequate to bearing the burden, should contribute; 
--that the poor paid tax enough if they educated their children. 
Titus Livius (Livy), History of Rome, Translated by D. Spillan, A.M.M.D., Book 2, Section 9
(italics added)
OR
"[...] The senate, therefore, at this season practised many conciliatory measures toward the commons: their first care was applied to the markets, and 
--people were sent, some to the Volscians, others to Cumæ, to purchase corn
--the privilege also of selling salt, because the price had been raised to an extravagant height, was taken out of the hands of private persons, and placed entirely under the management of government; 
--the commons were also exempted from port duties and taxes
--that the public expenses might fall upon the rich, who were equal to the burthen, 
--the poor paying tax sufficient if they educated their children. [...]"
History of Rome, Titus Livius (Livy), Translated by George Baker, Book 2, Section 9 


"These concessions proved wonderfully effective, for during the misery and privation of the subsequent blockade the city remained united -- so closely, indeed, 
--that the poorest in Rome hated the very name of 'king' as bitterly as did the great
Wise government in this crisis gave the Senate greater popularity, in the true sense of the word, than was ever won by a demagogue in after years. [...]"
Titus Livius (Livy), History of Rome, Translated by Aubrey de Selincourt., Book 2, Section 9 (italics added)
OR
"[...] This indulgent care of the fathers [that is, the Patricians, the Senate] accordingly kept the whole state in such concord amid the subsequent severities in the siege and famine
--that the highest abhorred the name of king not more than the lowest
---nor was any single individual afterwards so popular by intriguing practices, as the whole senate then was by their excellent government.
Titus Livius (Livy), History of Rome, Translated by D. Spillan, A.M.M.D., Book 2, Section 9
(italics added)
OR
"[...] This indulgent care preserved such harmony in the state, even during the people’s severe sufferings afterwards, from siege and famine, 
--that the name of king was abhorred by all
--nor did any single person, in after times, ever acquire such a high degree of popularity by artful intrigues, as the whole senate then obtained by their wise administration."
History of Rome, Titus Livius (Livy), Translated by George Baker, Book 2, Section 9